a proponent of perspectives on the uncanny, the persistence of the past, and the examination of societal anxieties and desires, i also pen a phantasmagoria of articles discussing their application across various spheres. this is the 📒 where i house my curated collection of writings on hauntology and the monstrous lens.

the chiaroscuro 🔘 is a crafted hauntology-focused platform that i oversee, dedicated to the integration of academic and non-academic perspectives in exploring hauntology and its related viewpoints.

**it means they’re currently undergoing review or being worked on should the article links be absent—revisit at a later time!

a potpourri of texts

perspectives on unseen power dynamics in research through hauntology ㅤ ᵕ̈

hauntology and imagination in troye sivan’s got me started music video ㅤ ᵕ̈

eerie dialogues: hauntology and participatory inquiry in the communities ㅤ ᵕ̈

“minny don’t burn chicken”: humour, hauntology, and fried chicken stereotype ㅤ ᵕ̈

monsters in qualitative data ㅤ ᵕ̈

sociologists’ futurity formation through hauntology ㅤ ᵕ̈

d(igital)éjà vu: ai, mnemohistory, and the future of memory ㅤ ᵕ̈

ghosts in the participatory research room: hauntology and power imbalances within africa and the global south ㅤ ᵕ̈

phantom haunt diaries: heteroexposures explored in hauntological doctoral narrative ㅤ ᵕ̈

ghostly feminism: navigating the digital afterlife ㅤ ᵕ̈

the haunted studio: the home(s) in “ma rainey’s black bottom” ㅤ ᵕ̈

monsters among us: in what ways can the viral jubilee’s trans debate video contribute to educational discussions? ㅤ ᵕ̈

bookish rendezvous

participatory researchers shadowed by ghosts: a hauntological book review of “empathy” by genzer, ben adiva, and perry ㅤ ᵕ̈

ghostbeing: interpretation of the process of wellbeing by kavedžija through a hauntological perspective ㅤ ᵕ̈

reading ‘naomi mitchison’ edited by purdon: hauntology, decolonisation, and social work in africa ㅤ ᵕ̈